Meng䷃, Hsu䷄, Sung䷅, Shih䷆
First Full Meditation Walk
I left Brattleboro on foot with a full pack Wednesday morning at 9am to walk hexagrams #4 Meng䷃ (Youthful Folly or Innocence), #5 Hsu䷄ (Nourished While Waiting), #6 Sung䷅ (Conflict) and #7 Shih䷆ (Army)—my first full meditation walk, 100 miles, from Mt Wantastiquet to Mt Monadnock, and back. There were snowflakes in the air. I had 3 layers on. I wandered through a very quiet New England town center in a vintage, brown, polkadot dress, and off into the little bit of nature left on the NE coast, to underscore my place in time, in space, our time, on Earth, Coronavirus.
Would I be successful? Would my infected toe handle it? Where would I sleep? There are no legal places along the way. Am I embarking on a self-isolation or is this an act of quarantine breaking? Can this work matter in light of Coronavirus? What does the I Ching have to do with it?
I planned to be out for 4 days. I had 2 days of food and a $20 bill. No debit card. No phone service. No GPS. No USGS map. No poles to support the shelter in my pack. I like it lightweight and lean. I had a compass, a whistle and a pocket size I Ching. A handmade chawan (tea bowl).
I ran out of food. I bought a banana for $0.29. It rained one night. I used two sticks to set up my shelter. I drank from Indian Pond with a mini straw filter. I boiled river water for matcha on a hobo stove. I lost the trail 3 times. I re-found every time. The first time was costly. I walked 5 extra miles. I dropped my maps in a clear cut at the end of the second day. I was within reach of Monadnock. I knew the way there and back. I re-found the maps day 3, on Fern Hill, in Troy, NH, damp, but legible. I no longer needed them. I came too close to gunfire on the Cheshire Rail-Trail past Keene. It disrupted my mood, Hexagram #5 Hsu (Nourished While Waiting).
I walked 12 hours the first day, 14 hours the second day, 12 hours the third day and 10 hours the fourth. I needed the serious force of Hexagram #7 Shih (The Army), order and determination, to push through the 4th day. My muscles were fatigued. The walk started out cold and grew summery. It rained twice. An owl tolled time. The stars shone glassily. A family of turkeys garbled in the morning. Woodpeckers passed messages. A bright blue bird sang two tones. A beaver, in a still pool, pocked the surface of his world 10 times.
Some of the WMT is snowmobile track, active in the winter, empty in the spring. My walk is bookended by two popular areas. I counted 50 people between Daniels and Wantastiquet on my return. I intended to walk Monday-Thursday to avoid the congestion, but weather pushed me to start on Wednesday.
Sunday I read the forecast. Tuesday was looking bad. “Chance of precipitation 80%. Showers, thunderstorms, hail, wind gusting to 29mph low of 29F.” I was due to leave Monday, but camping with no bivy in a down bag in a hailstorm in 29F made me nervous. Though Monday was warm and sunny, I delayed my hike and went on a scouting mission. I hiked Halfway House to White Arrow to the summit of Monadnock. What a sweet little mountain, wrapped in whispering leaves, traced in clever trails, fit with scholarly steps, aging gracefully, wheedling round by young forests, gray and green. I kept expecting to encounter Shakespearean players in the woods.
I’m finishing a course of antibiotics for an infection in my left toe. Since I am allergic to Penicillin, I am prescribed an alternative that makes your skin sensitive to the sun. I pulled my sleeves over my hands. They burned anyway. I arrived in Brattleboro at 4pm pm Saturday, six hours early. I’d last eaten at 6am. I am happy with my first walk, but next time I will carry more food, perhaps a debit card and some lightweight pants. My toe hurts when I flex it, but it looked better after hydrogen peroxide.
I am resting now, making chicken soup, baking bread. Soon I will make make kombucha and kefir. When I am rested and my toe is better, I will attempt a second walk.
#4 Meng䷃ (Youthful Folly or Innocence)
Wednesday I walked Meng. “Meng cultivates a state of mind that not only allows you to stand at the threshold of awareness without judgment, it also brings the joy of discovery that ensures your success (Café au Soul).” I’ve had this experience a few times in life. I remember having it while performing Tahoma Kora (a walking artwork) on Mount Rainier in 2011. And again after a 10-day silent meditation in Onalaska, WA. It is a wholly contained response, completely still within oneself. In such a state, I can see without judgment. This is not a naturally achieved state. It is cultivated with isolation, silence and self-observation.
The five things I want in life are: (1) To stand at the threshold of awareness without judgment. I want this for the benefit of all, but foremost for my own peace of mind, (2) To have an expansive knowledge of art and human nature and politics so I can enter into dialog in an informed way and stop defending my ignorance, (3) To live in abundance, knowing I have what I need, despite what I have, I achieve this walking long distances, It is more difficult in community, (4) To live an unfettered, unbuffered life, playing and showing others how to play, and (5) To support art and artists of all kinds, from poets to painters to puppeteers to gardeners.
Meng䷃, “Youthful Folly,” comes after Chun䷂, “Difficult Beginning.” The seed has pushed its way through the surface and is eagerly and innocently growing. It is an eager mountain spring, gushing out and filling up all the spaces. It is time now to seek a teacher, to move forward with perseverance. We have time, The Creative, thanks to Coronavirus. And we recognize space, The Receptive. We are spending more time in our spaces. Perhaps we have moved past the idea of a different world are more seriously considering ways of beginning such an enterprise. We are at Difficult Beginning, with Coronavirus as our teacher. On the chance of being unpopular, I say it is wise to make peace with the idea of failing. I feel this a sacred moment, a pause in the action of life, but that idea of moving forward with right action I think can petrify us. Not wanting to get it wrong, we might freeze up, stand still. Can we commit to the ideas of failure and persevere, and try to let ourselves be led by nature, our nature. The goal is achieve a kind of balance that only nature can teach us, to heal our communities and heal our planet.
On day one, I walked beyond where I had walked before, to the far side of Pisgah State Park down Reservoir and Beal Roads. I passed two cemeteries deep in the woods dating from 1830. The woods look the same in every direction, white trunks, bleached leaves, dark rivers, white sky. Without the markers, I would be lost and relying on a compass.
Clear-cuts are disorienting. They are where I lose my way. I followed a straight course through the first one to where the road picked up again. Another dirt road with long puddles in deep ruts left by heavy machinery. This eventually led to a paved road that was marked on my map. This is when I realized how far off-trail I was. There were houses and dogs and road signs. I didn’t turn back, but went forward. I took the first unmarked dirt road. It was littered with computer parts, mattresses, broken appliances. I followed it north along a river back into the preserve.
It was late afternoon. The road passed two forest-free, residential communities, decorated with American flags. A group of 8 men rode by on ATVs and pulled into a warehouse lot. I just continued on following the river north. An armchair sat considering the twisting darkness. No one. No where. It was after 6pm. The road was spread with course gravel and difficult to walk on. At last, a blue marker. Here is where the trail crosses by a metal-gated dirt road. Broken pieces of bright orange clay pigeon. Bullet holes in the trees and in the metal sign: “No Hunting.”
I just kept following the road. The signs stopped in another clear-cut. I clambered over trunks and ruts to a violated forest above the road and made camp. It was 9pm. The ATVs would not reach me here. Too many felled trees and boulders and puddles. I chose a spot behind a low rock wall, likely constructed in the late 19th century, when the land was cleared for pasturing sheep. My bed was not flat. I did not set up my shelter. I had all of my layers on. I ate a banana in my sleeping bag. I listened intently. Looked for lights. Nothing. Only stars.
#5 Hsu䷄ (Nourished While Waiting)
A barred owl called from the belly of the night. Bootes and the late winter stars wheeled round. I rose at 5:30am to the throat singing of wild turkeys. Thursday was Hsu䷄, Nourished Waiting, water over sky. Clouds ascending into heaven. No reason to worry when patience brings the same results.
I continued on the same tire-rutted, puddle-ridden road, stepping on stones and tree trunks. Within minutes I saw my first blue diamond trail marker. I was back on trail! But soon the markers stopped again. Then the road forked and there was no sign in either direction. I turned right and following the rise to a denuded viewpoint used by locals for drinking and car camping. Tire marks, fire rings. I turned back and took the other road, then turned right at the next intersection. No signs. I met two robust dogs and passed a few houses. A line of young maples with plastic iv’s. I finally recognized I was headed the wrong way. When I saw a man pulling out of a drive in a 18-wheeler, I asked if this Forest Road. The WMT trail was marked, he said, I’d missed it. I turned back and walked past the dogs again.
My map did not match the road crossing. There were no signs nearby. I turned on another unmarked dirt road and followed it north, then south, then north again. I stopped for tea. It takes a ½-hour to make tea on a hobo stove. It is so small it requires continual feeding. It eats pencil-sized twigs. Matcha green tea, the powder from crushed green tea leaves, when one is hungry, it can feel like food. Once the tin can and embers were cool, I carried on. Soon I crossed a yellow marker, the trail I was looking for, and turned back into the forest.
I was in 645-acre Horatio Colony Preserve managed by Antioch University. The trail wanders through thin, flat woods by igneous rock, erratic boulders, pools in rock walls and viewpoints, before dropping to Hwy 9. A restored cabin sits at the base of the hill. It is open and contains information about the local flora and fauna.
From there it was two short road crossings to the flat, long Cheshire Rail-Trail, active with runners, cyclists and dog walkers. Most were wearing face masks. The rail-trail passes a golf course and a residential area before crossing the highway and cutting through the commercial center of Keene. The Organic Food Co-op is smack dab on the trail. I filled my water bottles and bought baguette, ham, cheese and potato chips.
The rail-trail is straight and long, good for reading from the I Ching. The section from Keene to Troy was empty save for me. Icicles hung from the blasted rock walls. Cool shaded air, perfect for walking. The view was the same all along—woods, woods, wood, woods. Flat gets tiring.
At 2:45pm I saw a pickup in the turnout on Hwy 12 where the trail kisses the highway. Being a solo, female hiker, I took note of the license plate number. I’d been alone on the trail for a while. To see a vehicle within such easy access of the highway was concerning. It’s always disheartens to see the litter that comes with such brief visitors, the plastic bags, styrofoam coolers, soda bottles, beer cartons, yogurt packets, toilet paper and dog food bags.
Just then I encountered a shooter, across the Ashuelot River, which woke and disturbed me. It was the loudest unexpected gunfire I’d ever experienced. Was being shot at? I didn’t hear the bullets or anything being struck. I said something out loud. The shooting continued. I blew a whistle. It didn’t stop. Bang bang bang bang bang, a semi-automatic. It wasn’t wild turkey season. Perhaps he was out doing target practice?
I have now read the NH gun laws and hunting regulations. I learned it is legal to discharge a firearm within 15’ of a highway and within 300’ of an occupied dwelling or an occupied, developed, recreation area, including parking lots, camps, cabins, yurts, bathhouses, campgrounds, campsites, playgrounds, athletic fields, beaches, pavilions, picnic areas and boat launches. It does not explicitly list hiking/biking trails.
The Cheshire Rail-Trail runs along Highway 12 in NH. NH is a swing state, 94% white. From the trash and graffiti and flags and over-sized Trump signs, I sense a healthy dose of American nationalism. Gun deaths, where I live in Vermont, are the lowest in the nation. Gun deaths are NH are low. They are high in Texas, Arkansas, Tennessee, Missouri, Florida and Pennsylvania.
I thought Vermont was progressive, but gun laws and hunting regulations are even more lax. Vermont owns more guns per capita than NH and no permit is required in either state to purchase or carry a weapon from the age of 16 in VT and 18 in NH. After the shooting incident, I saw a woman on the path, stretching on the bridge. We talked about the gunfire. She said she lived on School Street, implying children and a school, and she said she regularly heard gunfire and didn’t like it.
#6 Sung䷅, Conflict
Day three was Sung䷅, Conflict, Sky over Water. I grappled with the idea of quitting. I could end this on Monadnock. I could end it in Keene. Not having enough food seemed reason enough to end it. But then I had a turn around and, today, committed to finishing it. Sung/Conflict says a cautious halt halfway brings good fortune. Not quitting, but continuing with a clear mind and resolution.
New Hampshire is the 2nd most forested state in the nation. Maine, Virginia and Vermont are also top forest states. This does not translate into wilderness exactly or to natural habitat for large animals. There are 1,300,000 human residents in New Hampshire. The bear population is 5,000. The moose population is 3,000. The deer and wild turkey populations are 100,000.
Thursday, I walked Sung䷅ (Conflict), Sky over Water.
Thus shall ye think of this fleeting world:
A star at dawn, a bubble in a stream,
A flash of lightning in a summer cloud,
A flickering lamp, a phantom and a dream.
(The Buddha)
To see clearly from an immovable place, to have a center and to not add judgment of good or bad to the outside world. To let the emotions evaporate.
#7 Shih䷆ (Army)
On Saturday, I walked Shih䷆, Earth over Water. I was walking home. I had one meal. A sandwich. I ate it at 7am. I had a cup of matcha after. In Keene, I entered the Food Co-op, filled my water bottles and bought one banana. I ate it immediately. Then I walked and walked and walked. Bear Mountain was all uphill. Daniels too. Wantastiquet, the final uphill, challenged me. My muscles were tired. A beagle was howling continuously. He was not unhappy, only being what he was, a beagle.
Shih䷆ (The Army) is about discipline. It overrides emotion and takes right action, conforming itself to the group. How do we go back to being a community? How do we start a new economy? When heads of state and famous actors and average citizens and homeless citizens get infect and get infected equally. For the health of all, all must be in place. No one left behind. Economist Kate Raworth calls for this approach in her book Donut Economics--healthier, fairer, inclusive, sustainable. If we don’t know to what end we are working," Raworth asks, "how can we say what success looks like? The US Congress, in the 1930’s, wanted a single number to measure the output of the economy. Simon Kuznets, provided it, the GDP, with a caveat. He said the welfare of a nation can scarcely be calculated from this number. It tells us nothing about the unpaid work of caring parents, the value created in communities, the stocks, the living world, the forests that get run down to create this value.” We ended up blindly pursuing the GDP.
Kate Raworth is offering her theory as a compass for 21st century prosperity. Imagine humanity’s use of earth’s resources radiating out from the center. In the hole in the middle is where people don’t have enough food, health care, education, housing, gender equality, political voice, access to energy. We want to move people out to a social foundation of wellbeing, where they can lead dignified lives with opportunity and community. Earth system scientists impress upon us how deeply dependent we are on this delicately balanced living planet and how gravely we are undermining the life supporting systems on which we depend. Raworth defines an inner limit (poverty) and an outer limit (ecological degradation). As we move forward, every action and law must serve this model.
Mountain Tea Gear
Mountains of thanks to my west coast climbing partner and friend Scott Davis for loaning, and mailing, the gear necessary to undertake this work. My own gear is in my mother’s closet four states away and I am unable to go there or replace it with the pandemic. I bought one new item (a pack), one secondhand item (a sleeping mat) and was loaned the rest by Scottie, a compass, a sleeping bag, a liner, a tarp/tent, a ground cloth, a water filter and sundry other items. Some of the gear is so high end I am afraid to use it. Too nice for a thrift shop hiker like me, but I feel cared for and will be warm. Thank you!
Consulting the I Ching
1. Consider a question that goes beyond yes or no, such as the effects of some action on a current situation.
2. Write it down.
3. Keep it in mind while tossing three coins six times.
4. Record the outcome of each toss, number of heads & tails.
5. Each toss produces one line. Build your hexagram from the bottom up. The first toss is the bottom line. The next toss is the line above and so on until you have six.
6. Heads have a value of 3. Tails are 2. A dot • after a line distinguishes a line that is changing.
3 heads = 9 = old yang ––––––– •
3 tails = 6 = old yin ––– ––– •
2 heads + 1 tail = 7 = yang –––––––
2 tails + 1 heads = 8 = yin ––– –––
Thank you for your questions about your health and the health of our planet. Please keep them coming. I am beginning to walk the I Ching, hoping to better understand your questions and the answers. I am keenly aware of the language you are using, the intentions you are offering and am reading your coin tosses in Wilheim/Baynes, Thomas Cleary and Café au Soul.
I left Brattleboro on foot with a full pack Wednesday morning at 9am to walk hexagrams #4 Meng䷃ (Youthful Folly or Innocence), #5 Hsu䷄ (Nourished While Waiting), #6 Sung䷅ (Conflict) and #7 Shih䷆ (Army)—my first full meditation walk, 100 miles, from Mt Wantastiquet to Mt Monadnock, and back. There were snowflakes in the air. I had 3 layers on. I wandered through a very quiet New England town center in a vintage, brown, polkadot dress, and off into the little bit of nature left on the NE coast, to underscore my place in time, in space, our time, on Earth, Coronavirus.
Would I be successful? Would my infected toe handle it? Where would I sleep? There are no legal places along the way. Am I embarking on a self-isolation or is this an act of quarantine breaking? Can this work matter in light of Coronavirus? What does the I Ching have to do with it?
I planned to be out for 4 days. I had 2 days of food and a $20 bill. No debit card. No phone service. No GPS. No USGS map. No poles to support the shelter in my pack. I like it lightweight and lean. I had a compass, a whistle and a pocket size I Ching. A handmade chawan (tea bowl).
I ran out of food. I bought a banana for $0.29. It rained one night. I used two sticks to set up my shelter. I drank from Indian Pond with a mini straw filter. I boiled river water for matcha on a hobo stove. I lost the trail 3 times. I re-found every time. The first time was costly. I walked 5 extra miles. I dropped my maps in a clear cut at the end of the second day. I was within reach of Monadnock. I knew the way there and back. I re-found the maps day 3, on Fern Hill, in Troy, NH, damp, but legible. I no longer needed them. I came too close to gunfire on the Cheshire Rail-Trail past Keene. It disrupted my mood, Hexagram #5 Hsu (Nourished While Waiting).
I walked 12 hours the first day, 14 hours the second day, 12 hours the third day and 10 hours the fourth. I needed the serious force of Hexagram #7 Shih (The Army), order and determination, to push through the 4th day. My muscles were fatigued. The walk started out cold and grew summery. It rained twice. An owl tolled time. The stars shone glassily. A family of turkeys garbled in the morning. Woodpeckers passed messages. A bright blue bird sang two tones. A beaver, in a still pool, pocked the surface of his world 10 times.
Some of the WMT is snowmobile track, active in the winter, empty in the spring. My walk is bookended by two popular areas. I counted 50 people between Daniels and Wantastiquet on my return. I intended to walk Monday-Thursday to avoid the congestion, but weather pushed me to start on Wednesday.
Sunday I read the forecast. Tuesday was looking bad. “Chance of precipitation 80%. Showers, thunderstorms, hail, wind gusting to 29mph low of 29F.” I was due to leave Monday, but camping with no bivy in a down bag in a hailstorm in 29F made me nervous. Though Monday was warm and sunny, I delayed my hike and went on a scouting mission. I hiked Halfway House to White Arrow to the summit of Monadnock. What a sweet little mountain, wrapped in whispering leaves, traced in clever trails, fit with scholarly steps, aging gracefully, wheedling round by young forests, gray and green. I kept expecting to encounter Shakespearean players in the woods.
I’m finishing a course of antibiotics for an infection in my left toe. Since I am allergic to Penicillin, I am prescribed an alternative that makes your skin sensitive to the sun. I pulled my sleeves over my hands. They burned anyway. I arrived in Brattleboro at 4pm pm Saturday, six hours early. I’d last eaten at 6am. I am happy with my first walk, but next time I will carry more food, perhaps a debit card and some lightweight pants. My toe hurts when I flex it, but it looked better after hydrogen peroxide.
I am resting now, making chicken soup, baking bread. Soon I will make make kombucha and kefir. When I am rested and my toe is better, I will attempt a second walk.
Wednesday I walked Meng. “Meng cultivates a state of mind that not only allows you to stand at the threshold of awareness without judgment, it also brings the joy of discovery that ensures your success (Café au Soul).” I’ve had this experience a few times in life. I remember having it while performing Tahoma Kora (a walking artwork) on Mount Rainier in 2011. And again after a 10-day silent meditation in Onalaska, WA. It is a wholly contained response, completely still within oneself. In such a state, I can see without judgment. This is not a naturally achieved state. It is cultivated with isolation, silence and self-observation.
Meng䷃, “Youthful Folly,” comes after Chun䷂, “Difficult Beginning.” The seed has pushed its way through the surface and is eagerly and innocently growing. It is an eager mountain spring, gushing out and filling up all the spaces. It is time now to seek a teacher, to move forward with perseverance. We have time, The Creative, thanks to Coronavirus. And we recognize space, The Receptive. We are spending more time in our spaces. Perhaps we have moved past the idea of a different world are more seriously considering ways of beginning such an enterprise. We are at Difficult Beginning, with Coronavirus as our teacher. On the chance of being unpopular, I say it is wise to make peace with the idea of failing. I feel this a sacred moment, a pause in the action of life, but that idea of moving forward with right action I think can petrify us. Not wanting to get it wrong, we might freeze up, stand still. Can we commit to the ideas of failure and persevere, and try to let ourselves be led by nature, our nature. The goal is achieve a kind of balance that only nature can teach us, to heal our communities and heal our planet.
On day one, I walked beyond where I had walked before, to the far side of Pisgah State Park down Reservoir and Beal Roads. I passed two cemeteries deep in the woods dating from 1830. The woods look the same in every direction, white trunks, bleached leaves, dark rivers, white sky. Without the markers, I would be lost and relying on a compass.
Clear-cuts are disorienting. They are where I lose my way. I followed a straight course through the first one to where the road picked up again. Another dirt road with long puddles in deep ruts left by heavy machinery. This eventually led to a paved road that was marked on my map. This is when I realized how far off-trail I was. There were houses and dogs and road signs. I didn’t turn back, but went forward. I took the first unmarked dirt road. It was littered with computer parts, mattresses, broken appliances. I followed it north along a river back into the preserve.
It was late afternoon. The road passed two forest-free, residential communities, decorated with American flags. A group of 8 men rode by on ATVs and pulled into a warehouse lot. I just continued on following the river north. An armchair sat considering the twisting darkness. No one. No where. It was after 6pm. The road was spread with course gravel and difficult to walk on. At last, a blue marker. Here is where the trail crosses by a metal-gated dirt road. Broken pieces of bright orange clay pigeon. Bullet holes in the trees and in the metal sign: “No Hunting.”
I just kept following the road. The signs stopped in another clear-cut. I clambered over trunks and ruts to a violated forest above the road and made camp. It was 9pm. The ATVs would not reach me here. Too many felled trees and boulders and puddles. I chose a spot behind a low rock wall, likely constructed in the late 19th century, when the land was cleared for pasturing sheep. My bed was not flat. I did not set up my shelter. I had all of my layers on. I ate a banana in my sleeping bag. I listened intently. Looked for lights. Nothing. Only stars.
#5 Hsu䷄ (Nourished While Waiting)
A barred owl called from the belly of the night. Bootes and the late winter stars wheeled round. I rose at 5:30am to the throat singing of wild turkeys. Thursday was Hsu䷄, Nourished Waiting, water over sky. Clouds ascending into heaven. No reason to worry when patience brings the same results.
I continued on the same tire-rutted, puddle-ridden road, stepping on stones and tree trunks. Within minutes I saw my first blue diamond trail marker. I was back on trail! But soon the markers stopped again. Then the road forked and there was no sign in either direction. I turned right and following the rise to a denuded viewpoint used by locals for drinking and car camping. Tire marks, fire rings. I turned back and took the other road, then turned right at the next intersection. No signs. I met two robust dogs and passed a few houses. A line of young maples with plastic iv’s. I finally recognized I was headed the wrong way. When I saw a man pulling out of a drive in a 18-wheeler, I asked if this Forest Road. The WMT trail was marked, he said, I’d missed it. I turned back and walked past the dogs again.
My map did not match the road crossing. There were no signs nearby. I turned on another unmarked dirt road and followed it north, then south, then north again. I stopped for tea. It takes a ½-hour to make tea on a hobo stove. It is so small it requires continual feeding. It eats pencil-sized twigs. Matcha green tea, the powder from crushed green tea leaves, when one is hungry, it can feel like food. Once the tin can and embers were cool, I carried on. Soon I crossed a yellow marker, the trail I was looking for, and turned back into the forest.
I was in 645-acre Horatio Colony Preserve managed by Antioch University. The trail wanders through thin, flat woods by igneous rock, erratic boulders, pools in rock walls and viewpoints, before dropping to Hwy 9. A restored cabin sits at the base of the hill. It is open and contains information about the local flora and fauna.
From there it was two short road crossings to the flat, long Cheshire Rail-Trail, active with runners, cyclists and dog walkers. Most were wearing face masks. The rail-trail passes a golf course and a residential area before crossing the highway and cutting through the commercial center of Keene. The Organic Food Co-op is smack dab on the trail. I filled my water bottles and bought baguette, ham, cheese and potato chips.
The rail-trail is straight and long, good for reading from the I Ching. The section from Keene to Troy was empty save for me. Icicles hung from the blasted rock walls. Cool shaded air, perfect for walking. The view was the same all along—woods, woods, wood, woods. Flat gets tiring.
At 2:45pm I saw a pickup in the turnout on Hwy 12 where the trail kisses the highway. Being a solo, female hiker, I took note of the license plate number. I’d been alone on the trail for a while. To see a vehicle within such easy access of the highway was concerning. It’s always disheartens to see the litter that comes with such brief visitors, the plastic bags, styrofoam coolers, soda bottles, beer cartons, yogurt packets, toilet paper and dog food bags.
Just then I encountered a shooter, across the Ashuelot River, which woke and disturbed me. It was the loudest unexpected gunfire I’d ever experienced. Was being shot at? I didn’t hear the bullets or anything being struck. I said something out loud. The shooting continued. I blew a whistle. It didn’t stop. Bang bang bang bang bang, a semi-automatic. It wasn’t wild turkey season. Perhaps he was out doing target practice?
I have now read the NH gun laws and hunting regulations. I learned it is legal to discharge a firearm within 15’ of a highway and within 300’ of an occupied dwelling or an occupied, developed, recreation area, including parking lots, camps, cabins, yurts, bathhouses, campgrounds, campsites, playgrounds, athletic fields, beaches, pavilions, picnic areas and boat launches. It does not explicitly list hiking/biking trails.
The Cheshire Rail-Trail runs along Highway 12 in NH. NH is a swing state, 94% white. From the trash and graffiti and flags and over-sized Trump signs, I sense a healthy dose of American nationalism. Gun deaths, where I live in Vermont, are the lowest in the nation. Gun deaths are NH are low. They are high in Texas, Arkansas, Tennessee, Missouri, Florida and Pennsylvania.
I thought Vermont was progressive, but gun laws and hunting regulations are even more lax. Vermont owns more guns per capita than NH and no permit is required in either state to purchase or carry a weapon from the age of 16 in VT and 18 in NH. After the shooting incident, I saw a woman on the path, stretching on the bridge. We talked about the gunfire. She said she lived on School Street, implying children and a school, and she said she regularly heard gunfire and didn’t like it.
#6 Sung䷅, Conflict
Day three was Sung䷅, Conflict, Sky over Water. I grappled with the idea of quitting. I could end this on Monadnock. I could end it in Keene. Not having enough food seemed reason enough to end it. But then I had a turn around and, today, committed to finishing it. Sung/Conflict says a cautious halt halfway brings good fortune. Not quitting, but continuing with a clear mind and resolution.
New Hampshire is the 2nd most forested state in the nation. Maine, Virginia and Vermont are also top forest states. This does not translate into wilderness exactly or to natural habitat for large animals. There are 1,300,000 human residents in New Hampshire. The bear population is 5,000. The moose population is 3,000. The deer and wild turkey populations are 100,000.
Thursday, I walked Sung䷅ (Conflict), Sky over Water.
Thus shall ye think of this fleeting world:
A star at dawn, a bubble in a stream,
A flash of lightning in a summer cloud,
A flickering lamp, a phantom and a dream.
(The Buddha)
To see clearly from an immovable place, to have a center and to not add judgment of good or bad to the outside world. To let the emotions evaporate.
#7 Shih䷆ (Army)
On Saturday, I walked Shih䷆, Earth over Water. I was walking home. I had one meal. A sandwich. I ate it at 7am. I had a cup of matcha after. In Keene, I entered the Food Co-op, filled my water bottles and bought one banana. I ate it immediately. Then I walked and walked and walked. Bear Mountain was all uphill. Daniels too. Wantastiquet, the final uphill, challenged me. My muscles were tired. A beagle was howling continuously. He was not unhappy, only being what he was, a beagle.
Shih䷆ (The Army) is about discipline. It overrides emotion and takes right action, conforming itself to the group. How do we go back to being a community? How do we start a new economy? When heads of state and famous actors and average citizens and homeless citizens get infect and get infected equally. For the health of all, all must be in place. No one left behind. Economist Kate Raworth calls for this approach in her book Donut Economics--healthier, fairer, inclusive, sustainable. If we don’t know to what end we are working," Raworth asks, "how can we say what success looks like? The US Congress, in the 1930’s, wanted a single number to measure the output of the economy. Simon Kuznets, provided it, the GDP, with a caveat. He said the welfare of a nation can scarcely be calculated from this number. It tells us nothing about the unpaid work of caring parents, the value created in communities, the stocks, the living world, the forests that get run down to create this value.” We ended up blindly pursuing the GDP.
Kate Raworth is offering her theory as a compass for 21st century prosperity. Imagine humanity’s use of earth’s resources radiating out from the center. In the hole in the middle is where people don’t have enough food, health care, education, housing, gender equality, political voice, access to energy. We want to move people out to a social foundation of wellbeing, where they can lead dignified lives with opportunity and community. Earth system scientists impress upon us how deeply dependent we are on this delicately balanced living planet and how gravely we are undermining the life supporting systems on which we depend. Raworth defines an inner limit (poverty) and an outer limit (ecological degradation). As we move forward, every action and law must serve this model.
Mountain Tea Gear
Mountains of thanks to my west coast climbing partner and friend Scott Davis for loaning, and mailing, the gear necessary to undertake this work. My own gear is in my mother’s closet four states away and I am unable to go there or replace it with the pandemic. I bought one new item (a pack), one secondhand item (a sleeping mat) and was loaned the rest by Scottie, a compass, a sleeping bag, a liner, a tarp/tent, a ground cloth, a water filter and sundry other items. Some of the gear is so high end I am afraid to use it. Too nice for a thrift shop hiker like me, but I feel cared for and will be warm. Thank you!
Consulting the I Ching
1. Consider a question that goes beyond yes or no, such as the effects of some action on a current situation.
2. Write it down.
3. Keep it in mind while tossing three coins six times.
4. Record the outcome of each toss, number of heads & tails.
5. Each toss produces one line. Build your hexagram from the bottom up. The first toss is the bottom line. The next toss is the line above and so on until you have six.
6. Heads have a value of 3. Tails are 2. A dot • after a line distinguishes a line that is changing.
3 heads = 9 = old yang ––––––– •
3 tails = 6 = old yin ––– ––– •
2 heads + 1 tail = 7 = yang –––––––
2 tails + 1 heads = 8 = yin ––– –––
Thank you for your questions about your health and the health of our planet. Please keep them coming. I am beginning to walk the I Ching, hoping to better understand your questions and the answers. I am keenly aware of the language you are using, the intentions you are offering and am reading your coin tosses in Wilheim/Baynes, Thomas Cleary and Café au Soul.